Today is the last Sunday of the Church Year otherwise known as Christ the King. Saturday night in a sense is New Year’s Eve.
I ponder why did the Standing Liturgical Commission chose the Jesus-Pilate narrative before Jesus’ crucifixion for the last Sunday of the Church Year? The movement from death, resurrection to the Holy Spirit creating apostles out of disciples and then the time warp back to the crucifixion.
And so what does all of this have to do with anything, especially on Monday morning? Plenty.
Jesus’ last words to Pilate were: Everyone who belongs to the truth listens to my voice. Confused, Pilate asks Jesus: What is truth? Jesus remains silent. If Pilate had to ask, he didn’t get it.
What is truth? Truth is like gravity—an unchanging reality. I remember in my younger years, the term, defy gravity, was used a lot, as it was during the early NASA days and previously in the Wright Brothers era.
Gravity is a part of the human condition. By flying, some are duped to think that gravity has been defied.
Gravity is still in force. As long as the engine and wings work within the gravitational field to lift the craft off the ground, it flies. Once it doesn’t, as my Marine Corps veteran friend in Tennessee always used to say: You’re running out of airspeed, altitude and ideas.
Gravity is still gravity. We are a part of it. Just as gravity is not abstract, neither is truth abstract, but is grounded in Reality.
Truth is much the same thing. Truth is something we belong to. Truth in the Biblical understanding is defined as firm, solid, reliable, faithful, tested and a reality that is firm and unchanging. I am reminded of the collect in Compline which prays for us to rest in God’s eternal changelessness. Changeless doesn’t mean static but the identity of God’s being which is consistent and intact—like the sun shining whether we see it or not.
Truth designates the quality of God’s nature and will. Truth is living in the presence of God’s Being—in the words of Paul: In him we live, move and have our being. We are animated by the presence of God in a holy mystical union in a way that can only be known and not explained. The intrinsic being of God moves through us and creation. Like gravity, we belong to this whether we are conscious of it or not. We may choose to walk out of step with this presence but the presence always remains present.
Truth is not arbitrary nor is it limited by pragmatic sensory experience. A philosopher may dabble in the subject and place truth on a dualistic continuum with falsehood. The Biblical understanding of the opposite of truth is not falsehood but fickleness—not being true—not aligning oneself with reality. Dostoevsky wrote from his Marxist prison cell: “If God does not exist, everything is permitted.”
Truth contains and establishes fact yet transcends it. Truth is a Dynamic living energy pervading all who receive its presence that shapes the receiver into the same traits and character of being as the sources of that energy. It is like when you see yourself as spontaneously and automatically acting in similar ways as your mother or father—you just pick up on the mannerisms, as ways of being.
Summing up: Truth is the movement of Divinity moving through creation and its people. We belong to this living truth, this Spirit moving over and through the creation and created. God is truth simply Being Himself.
Back to Jesus’ statement: Everyone who belongs to the truth listens to my voice. When Pilate then asked Jesus, What is truth? Jesus could not verbalize what Pilate could not see. Pilate was looking at truth incarnate in Jesus and did not realize it.
Truth is not a proposition but a divine impulse which is realized directing and working through us. Truth is not impulsive. Impulsivity comes from a lack of rootedness in truth.
Perhaps the whole purpose of the church year can be summarized in learning how to allow the Source of our being to be the source of our being—receiving the Divine Impulse and living in the heartbeat of God.
Listen for the heartbeat of God within you this week.